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At that time the Emperor of Tibet was Trisong Detsen, who was in truth an emanation of the Bodhisattva Manjusri. Trisong Detsen invited the Great Master Pema Jungne to come to Tibet to establish the tradition of the Buddha's teaching.
This Great Master's being was unborn and undying, because in reality he was the Buddha Amitabha, Boundless Light, come to this world of men.
Pema Jungne came to Tibet, and after the Emperor had fulfilled his commitment to build the great monastery of Samye Ling and innumerable other major and minor temples in the provinces and border areas, the light of the Buddha's teaching shone forth like the rising sun.
Then Pema Jungne thought to himself, 'The time has come for the Goddess Sarasvati to project an emanation so that I can spread the teaching of the Tantra.
When it was discovered that the Master had disappeared, the ministers of Tibet whispered abroad that he had been punished, banished to a savage land, Turkhara; the King said that the Master had gone to Senge Dzong Sum in Bhutan, where he was sitting in meditation; and the common people said that he had reconciled the King and Queen and had returned to India.
Meanwhile, in reality, the Guru was coursing through hundreds of Buddhafields of the sphere of apparitional being, and he continued his travelling for the duration of seven human years.
Finally, he gathered together Vajra Dakini, the Goddess Sarasvati, Tara Bhrikuti, the Dakinis of the Four Families, the Dakinis of the Power Places and many other Dakinis, and revelling with us all in pleasure, he exhorted us to ultimate pleasure with this song of pleasure:.
Through the light-rays of the supreme outflow that is no outflow, From the Guru's vajra, the pleasure of desireless desire, Into the secret sky of the Dakini, the supreme desire of no desire, Now is the time to enjoy the profound secret of pure pleasure.
Then from the very centre of the assembled goddesses, I, the Goddess Sarasvati, arose and answered the Guru:. Buddha Hero, Heruka, Pleasure God! When you, great dancer, dance the nine dances of life, The pure pleasure of the sacred lotus is everywhere discovered, And in the vastness of the bhaga there is no anxiety; It is time to project an emanation into the savage world.
Thus the Guru's vajra and the Dakini's lotus were joined, and we entered a trance of union. The Five Goddesses of the Five Buddha Families, Lochana and her sisters, gave us worship and adoration; their Heruka Consorts expelled malevolent spirits; the Bodhisattvas gave their benediction; the great Takritas defended us from all intruding obstructive influences; the Four Door Keepers kept the mystic circle intact; the Four Vajra Goddesses danced; and the Guardians of the Teaching, the Fierce Lords of the Ten Directions, and the Mamo Dakinis, vowed to defend the teaching.
At the same time the great pleasure of we mystic partners caused the elements of the mundane worlds of the ten directions to tremble and quake repeatedly.
It was then that from the junction of Guru and Dakini beams of light in the form of a red syllable A surrounded by a circle of white vowels, and the white syllable BAM surrounded by a circle of red consonants, shot like the flight of a shooting star towards Tibet, to Seulung in Drak.
Obeying the Guru's instruction, sealing my body as a lighted butter-lamp, I applied myself to meditation until Awareness, the value of the initiation, had become strong.
Initially, I was oppressed by anxiety, but later the sounds of the syllables in the focal points of the psychic nerves resonated spontaneously; I gained full awareness and perfect control of my vital breath and energy flows, and instinctive and immediate knowledge of how to employ them; I attained intuition of the meaning of seed-essence as mahamudra ; and the potential of the warmth of transcendent delight was fully realised.
Thereafter, the capricious movements of karmic energy subsided, the energy of Awareness injected into the medial nerve; and a few signs of mastery occurred.
However, the Guru enjoined me 'not to eat the barley until it was ripe', that my initiations were not yet complete. So with greater faith in Guru Rimpoche than the Buddha himself, I addressed him thus:.
Then the Guru appeared as the mandala of the Red Heruka, and from the syllable HUNG in his heart extremely fierce beams of red light radiating and again concentrating in his mandala, he took up the Absolute Heruka in his hand like a spear, and he replied:.
RAM HAM! Listen without distraction, Dakini Tsogyelma, Queen Kuntuzangmo, listen attentively. If you wish the seed to infuse your inner mandala, Offer your mandala of mystic delight.
If you speak of this method your Samara is broken. I, the girl Tsogyel, sank beneath mundane appearances, and having slipped into the nakedness of pure pleasure, I anointed my mandala of delight with the five sacred substances, and made further petition:.
Buddha Hero of Pure Pleasure, do as you will. Guru and Lord of Pure Pleasure, With true energy and joy, I implore you to inject The seed into the inner mandala.
And I will guard the secret of the method with my life. Then with three fingers stirring the pollen dust of the lotus, I offered my mandala to the mandala of the Guru's Body with an intense snake-like dance.
The mandala of dynamic space having gathered into itself the nature of the Great Pema Heruka himself by means of the hook of the lower member's focal point, the Absolute Heruka, his magnificent flaming vajra in a state of rapacity and violent abuse, his wrinkles uncreased, projecting his full emanation, took command of the lotus throne with a roar of scornful laughter that flooded appearances with glory, transmuting them into pure pleasure.
Thus he revealed to me the Mandala of the Blazing Sun of Radiant Inner Space, conferring power upon me. In this mandala of mystic union, Skilful Means and Insight, in this radiant mandala of Pure Being and Light Seed - the Pure Being of the Sublime Pure Land of the Four Herukas, the masters of the four focal points, and the Light Seed that is the actuality of a hundred million seed syllables - I was conferred the initiation and empowerment of the four joys.
Out of the bliss-waves of the forehead centre of our union, in the sphere of intense experience of Awareness of joy, arose a white paradise divided into thirty-two lesser pure lands.
In each of these pure lands was a white Heruka in mystic union with his Consort surrounded by hundreds of thousands, an incalculable number, of Herukas and their Consorts identical to the principal.
In the centre of this vast mandala was the Master of all the Herukas, the principal Heruka and Consort into whose Awareness of joy I received initiation.
Through this joy the passion of anger was purified, the body cleansed of all traces of habitual action and reaction patterns, insight was gained into the elements of the path of application, and I was enabled to act for the benefit of the seven worlds of the ten directions.
At this level I was conferred the secret initiatory name, Tsogyel the White Goddess of Pure Pleasure Dechen Karmo Tsogyel. Accordingly, in the throat centre was a yellow paradise divided into sixteen pure lands in each of which was a yellow Heruka in union with his Consort surrounded by hundreds of thousands of identical Herukas as in the forehead centre.
In the middle of this mandala was the master of all the yellow Herukas, Ratna Vira and Consort, from whom I received initiation into all the infinite potentialities of superior joy.
Thus the passion of desire was purified, all traces of action and reaction patterns were eradicated, and I gained insight into all the elements of the path of accumulation, obtaining the ability to assist the twenty worlds of the ten directions.
Here, I received the secret name Tsogyel the Quality Increasing Yellow Goddess Yonten Gyeje Sermo Tsogyel. In the same way, in the blue-black paradise of the heart centre comprised of eight lesser pure lands were eight blue-black Herukas in union with their Consorts surrounded by innumerable likenesses as above.
In the centre was the master of all the blue-black Herukas, the principal Heruka, Buddha Vira and Consort, who initiated me into the mahamudra of supreme joy.
Thus all the seeds of passion inherent in the mind were eradicated, and I gained insight into the elements of the path of liberation and the ability to assist the twenty-six worlds of the ten directions.
I was given the name, Liberating Samaya Tsogyel Drolje Damtsik Tsogyel at this time. Accordingly, in the red paradise of the gut centre, in the sixty-one lesser pure lands, were sixty-one Herukas in mystic union with their Consorts, surrounded by hundreds of thousands of identical forms, in the centre of which was the principal of them all, the Red Heruka and Consort, into whose Awareness of innate joy I received initiation.
Thereby, all traces of emotional clinging and the action and reaction patterns of undifferentiated body, speech and mind were eradicated, and with insight into the elements of the path of utter purity I gained ability to benefit the infinite unbounded universe.
Here, I received the secret name, Boundless Awareness Tsogyel Taye Yeshe Tsogyel. Then the Guru instructed me to practise in this manner: 'In the Ultimate Mandala of the Four Joys bestow upon yourself the four initiations and empowerments into the four levels of Awareness for seven days.
Then visualise the ascent of "love" as Awareness. So maintaining unimpaired the progression of the four joys through the love-Awareness that is the value of this initiation, my experience intensified, increasing from height to height.
If there is leakage of bodhichitta, the Buddha Unchanging Light is slain, and since there is no superior presence to whom such a crime can be acknowledged and thus atoned, such karma as that of the Avichi Hell results.
Therefore, with the power of retraction, drawing up 'love' with the base energy of life-force, I held it in the pot of my belly, and maintaining the recollection of pleasure uncontaminated by lust, divesting myself of mindcreated samadhi yet not slipping into an instant of torpor, I experienced the ascent of Awareness.
Binding recollection of the bodhichitta in the womb's lotus, all ignorance was purified, and suppressing the thousand and eighty movements of karmic energy at the first juncture the Awareness of the dual omniscience of quantity and quality became the path of seeing, and I attained the first degree of enlightenment and certain extra-sensory powers emerged.
Then the bodhichitta was drawn up and bound in the secret energy centre and motivation and volition were purified, and inhibiting the energy flows of the second juncture I gained the second degree.
Then binding the bodhichitta between the secret and the gut centres consciousness was purified, and blocking the energy flows of the third juncture I gained the third degree.
In the same way, the bodhichitta bound at the gut centre, name and form were purified, and when the energy flows of the fourth juncture had been stopped I attained the fourth degree; and the mind capable of both samsara and nirvana, and Awareness and innate joy, purified, I accomplished the Buddha's essentiality of being.
Binding the bodhichitta between the gut and the heart chakras the six sense-fields were purified, and the energies of the fifth juncture blocked I attained the fifth degree.
Then binding the bodhichitta in the heart centre, purifying sensory contact, the energy flows of the sixth juncture were stopped and I reached the sixth degree; ordinary sleeping mind and special joy purified, I attained the goal of the Buddha's absolute, empty being.
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